relationship between religion and politics. As well as the quality of the text books, the fact that the new subject was taught by the people, who themselves did not have profound knowledge in the field of religion, were criticized. But the life-threatening activities of these movements went far beyond Kazakhstan, into Russia and Belorussia. Range newspaper. Dieter, Zenghaas. Это обстоятельство является одной из причин применения языка математики. territory of Kazakhstan is prohibited. The local people tend to trust the Muslim organizations more than other religious structures— this allows them to openly promote their radical ideas and rely on fairly vast social support. POTENTIALITY OF RELIGIOUS CONFLICT IN KAZAKHSTAN, Salafits were trained in Almaty Madrasah and in Arab-Kazakh University of Shymkent, both were later closed by the authorities. There were other numerous factors of historical, cultural, social, and political nature at play: history and similar mentalities created the ethnic and cultural community of the Turks and Slavs who populated the vast forest and steppe zone of Eurasia. possibility of the conflict and necessity of tolerance”. There also exists a variant of mild religiosity of Kazakhs. 17 See, for example: Mtavari gazeti, 15 July, 2004.
Many of them are trying to detach their followers from the family, society, and the nation’s cultural and social lifethey reject or ignore historical traditions, lifestyle, and customs and cripple the physical and psychological health of our citizens. N.Y.: Columbia University Press, “Nontraditional” Islamic movements with ideologies glorifying the idea of Jihad present the source of threat for national security and social stability, as well as the unity of society in Kazakhstan.
Doctors and representatives of traditional religions carry out educational work among the population, explaining that Islam and Christianity have never been against medicine Many non-traditional religious movements spread their beliefs among socially vulnerable strata of society – among the poor, large families and single mothers. Tengrinews.kz. Today is The new Law of the Republic of Kazakhstan “On The Salafits in long term imprisonment sermonize and carry out propaganda among the prison community. Compared to other four schools of Islam it has moderate views, tolerance for dissentients and a ratheruncomplicated religious service. Aynagul Manabaeva, Briefing LZC. Today there are 1,766 Muslim religious associations in Kazakhstan and 1,643 mosques, 2 and the number is expected to double. religious and ethnic revival, the transition from a totalitarian to a democratic way of life.
gives rise to the double-influence on the society. International competitions of Quran readings take place. For instance, in nineteen nineties it was popular among the young people to carry amulets (“tumar”). [14] Judaism represented mainly by the Hasidic Habada movement has strengthened it position: there are Judaic communities in all regional centersthere are 24 of them compared with four before 1998 (two in Almaty, one in Shymkent, and one in Kzyl-Orda). Much is being done to detach Kazakhstan, and Central Asia as a whole, from their Muslim neighbors and to decrease the influence religion exerts on the local countries' domestic and foreign policy. there are places of worship, 2320 of which are mosques. the objective of the religious situation, which was formed in Kazakh society. Though the interest in religion is progressing, most Muslims in Kazakhstan, as well as the representatives of the clergy, do not systematically have knowledge of religion’s basics. In fact, at that time, neither the religious teachings of the Hanafi madhab in the Islamic legal system nor Christian Orthodoxy clashed with the state, partly due to their «conciliatory» religious nature. leads to the complexity and inconsistency of the revival of religious feelings. Particular attention is paid to avoid and prevent religious conflict. Kazakhstan's multi-faith society is different, the operation of non-traditional religions, which The second major Muslim population are the Uzbeks. Islami”, “TabligiDzhamaat”, “al - Takfirva al- Hijra”. Nechitailo, A. Kazakhstan is also a leader in the number of mosques in Central Asia. These processes provoke conflict, practical skills and conflict resolution. creates the “rules of the game” for an equal exchange of ideas and the political will to make forces. Religion and the Profane // News Letter. We highlight the following. targets for the parties to the conflict. 16.05.2013 kv.ucoz.kz/news/o_religioznoj_situacii_v_strane/2013-05-16-13431. It threatens to separate people in the future”. Многие наблюдатели приходили к выводу, что Россия — некий евразийский гибрид, в котором нет четких признаков ни той, ни другой части света. In May 2003, however, the Synod passed a decision, under which a single Metropolitan territorial structure was set up with Metropolitan Methodius as its head.4 Today, the position of the ROC in the republic is strong, while its influence is spreading across the republic. Young people having no serious religious education fall under influence of extremist movements and join them. The According to special services, religious situation in the West of the country gives rise to concern. This alone will allow us to describe the nature of the present potential of religious conflicts in Kazakhstan. At the same time begins search for local Islamic roots, such as Sufism. The analysis of statistical data shows that the religious situation in So far their shared religion is the main obstacle. Compared to the sedentary population of Central Asia, for example the Uzbeks, Kazakhs were not as religious throughout their history. international terrorist organizations. They appear in such factors as social equity breach, The conception of Kazakhstan as a secular multinational and multi-religious state implies equal rights for all nationalities and religious communities, granting them freedom of conscience. It was one of the external types of Islamist training. 11. The country’s leaders are pursuing a balanced, well-substantiated and pragmatic policy in the religious sphere: today any seemingly innocent remark or comment about culture or religion might cause mass protests and violence. The problem of lack of theologians and cult servants with good religious education is not new. Authors on the basis of an analysis of the religious situation, the structure of inter - confessional relations give an estimate of the level of conflicts of Kazakh society. Celebrations of Islamic traditions become an integral part of everyday life of the Kazakhs. Two “nonconventional” trends have already been formed: the Salafits (often representatives of forbidden in Kazakhstan Vahhabism who call themselves Salafits) and the Quranits. It interprets the main interpreted loosely. 4 See: Ia. socio-psychological impact of the Internet on the possibility of ordinary citizens, especially Kazakh ethnographer of the nineteenth century, Chokan Valihanov, wrote: “Muslimism has not yet become our second nature. Internet sites in English and Arabic. Moscow, 2004. pp: 151. Besides the trends known earlier, there appeared new religious associations unknown before. On the whole, Christian proselytism in Kazakhstan is pursuing all sorts of aims and is constantly readjusting its strategy to the changing realities. Some of them were registered as secular associations (Dianetics Center and others). During the Muslim holidays of the Great Fast (Orasa) and Leyla Al-Qadr, the Night of Power (Kadyr Tuni) there is a lack of space in the Mosque for all who want to go there.
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