[7] During this period, the name al-Qarafat al-Kubra ("Greater Qarafa") appears to have designated the vast cemeteries associated with Fustat, which may not have merged yet with the Abbasid-era cemeteries of al-'Askar and al-Qata'i. [3] Moreover, the cemeteries were already filled with structures built to house family tombs - some of them quite sumptuous - which were well-suited to provide improvised housing for the homeless and displaced. His tomb became one of the most important sites in the cemeteries even up to the present day, attracting many pilgrims and spurring development in the area at different periods.[1][7]. A densely-inhabited urban neighborhood exists east of the Imam al-Shafi'i complex and is generally known by the same name, while another urban bloc, al-Qadiriya, exists directly south of the Sayyida Aisha Mosque and the former gate of Bab al-Qarafa. [1]:123, The beginnings of Cairo's necropolis date back to the foundation and subsequent growth of the city of Fustat, founded in 642 CE by 'Amr ibn al-'As, the Arab Muslim commander who led the conquest of Egypt. [7] Behind (east of) her mosque stand the Tombs of the Abbasid Caliphs, a mausoleum which holds the remains of the successors of the Abbasid Caliphs of Baghdad. [16], The Bab-al Nasr cemetery is much smaller in size than the other necropolises and lies directly north of the historic city walls, sandwiched between the al-Husayniya neighborhood (historically a northern suburb of Cairo) and what is now the northern part of the al-Darrasa neighborhood (which separates it from the Northern Cemetery). [8], These developments and practices during the Fatimid era led to the emergence, or resurgence, of the popular traditions of visiting the graves of family members and ancestors for holidays and vacations. [1] These did not supplant the Great Palaces (located on the site of Bayn al-Qasrayn today), but served as leisurely retreats from the city and as places to stay while visiting the tombs of the Prophet's descendants. Perhaps one of the greatest buildings of its genre, you can enter, quietly and with respect, and … [1] Just as elsewhere in Cairo, this involved the construction of unofficial housing without government approval in areas where people could find space to build - or where they were able to demolish or incorporate older structures. clean to let someone enjoy it, who is interested and want to see some parts of Cairo which are not so overcrowded. It originally developed separately from the rest of the Northern Cemetery but it too dates back to the Mamluk period. A strange aquarium with stuffed fish, and almost no water for them to swim in. According to Tripadvisor travelers, these are the best ways to experience City of the Dead (Northern Cemetery): What hotels are near City of the Dead (Northern Cemetery)? If you book with Tripadvisor, you can cancel up to 24 hours before your tour starts for a full refund. Because of the short terms of the rulers’ office, only a few of one hundred and ten pashas who administrated Ottoman Egypt had tombs here.
A cemetery home to 10,000 living residents. [1], In the later 14th century Cairo's population declined significantly due to the arrival of the plague.
[7] It lies close to the Citadel walls, adjoining the district of al-Darb al-Ahmar, and is cut off from the rest of the cemeteries by the modern Salah Salem road. As an added bonus, opposite the mosque, you can visit the glass blowing workshop belonging to Mr Hodhod and run by him, his assistant, Ahmed, and his son, Kamal. Next, the Mamluk Sultanate rulers originally freed slaves forming a military caste, and founded a new graveyard named Sahara, because of its desert environment, outside the city at its north-eastern border. The French, citing hygiene reasons, banned all burials inside the city, and cemeteries within the city walls were eventually destroyed and the remains of their occupants moved, leaving only the Qarafa (which was outside the city walls) as Cairo's major burial ground. These included the workers whose professions were tied to the cemeteries (e.g. Also notable are the large funerary complexes of Amir Qurqumas and Sultan Inal further north, along with other smaller but prominent mausoleums topped by the stone domes which became distinctive of Mamluk architecture. Although there are plans to relocate people out of the living cemetery, the population has grown so large that there is almost nowhere to move residents. The Bahri Mamluks built some funerary structures here, most notably the mausoleum of al-Nasir Muhammad's favourite wife, Princess Tughay (also known as Umm Anuk), who was buried here in 1348, making it one of the earliest surviving structures in the Northern Cemetery today. See our video review. There is also another smaller cemetery north of Bab al-Nasr. At its entrance are the remains of the Bab al-Qarafa, an old gate in the city walls giving access the Qarafa and which was rebuilt in the 15th century by Sultan Qaitbay.
At the beginning of the sixteenth century an urban and heterogeneous community populated Al Qarafa. [1] The area is also the site of other monuments: notably, the Hosh al-Basha, the lavish 19th-century mausoleum of Muhammad Ali's family, is just west of Imam al-Shafi'i's mausoleum. A part of the Mamluk Aqueduct which once provided water to the Citadel runs through the northern areas of the cemetery, partly along the path of the old Ayyubid city walls and running parallel to Salah Salem road. It does not correspond to one administrative district (qism) in the Egyptian census but stretches across several, with some cemeteries blending into the main urban fabric of Cairo without presenting a clear border between city and necropolis. Do you know this place? The Northern Cemetery (also called the Eastern Cemetery, or Qarafat ash-sharq in Arabic, because it was east of the city walls) is relatively younger than the main Qarafa to the south and dates back to the Mamluk period. [4][1][5]:26 The area where the Mausoleum of Imam al-Shafi'i currently stands was once the cemetery of the Quraysh tribe, the tribe of the Prophet Muhammad and one of the most prestigious, and this area likely lay at the center of the cemeteries which subsequently spread north and south around it. [1] A number of other Fatimid-era mausoleums survive today in the area between the Mosques of Ibn Tulun and of Sayyida Nafisa, such as the Mausoleum of Sayyida Ruqayya.
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